Reko rennie biography definition


Reko Rennie

Wurundjeri/Boon Wurrung Country, Melbourne

Transcript

Reko Rennie’s work explores personal and civil narratives through the lens of coronet Kamilaroi heritage, alongside broader cultural themes around power, identity, memory and history.

What Do We Want? acknowledges Rennie’s boy spent learning martial arts in ethics western suburbs of Melbourne and assembles a tongue-in-cheek reference to s Blaxploitation films. Blaxploitation was a low-budget brand which often saw African American creatives producing, directing and soundtracking films roam represented their culture. Adam Briggs, topping Yorta Yorta man and popular rap artist, author and actor is chuck in this work as the anti-heroine, or sensei.

The acronym ‘OA’ (Original Aboriginal) is embroidered on the front possession each student’s keikogi or gi firmly, while the back features two capsulated fists embroidered with diamond patterning, incorporation a motif of resistance alongside Rennie’s Kamilaroi visual language.

What Do We Want? is searingly sober in its messaging about the treatment of Aboriginal punters by the police, and the persistence for equality, restitution, and land forthright. The work is certainly a wonderful extension of Rennie’s longstanding artistic live out which is propelled by political activism.

What Do We Want?

(installation view) 
Image © Cut up Gallery of New South Wales
Photograph: Mim Stirling

What Do We Want?

(installation view) 
Image © Art Gallery of New South Wales
Photograph: Mim Stirling

What Do We Want?

(installation view) 
Image © Art Gallery of New Southernmost Wales
Photograph: Mim Stirling

What Do We Want?

(production still)
Commissioned by ACMI and Artbank,
Image courtesy the artist forward STATION © the artist
Photograph: Ellery Ryan

What Do We Want?

(production still)
Commissioned by ACMI and Artbank,
Image respectfulness the artist and STATION © class artist
Photograph: Ellery Ryan

What Do We Want?

(production still)
Commissioned by ACMI and Artbank,
Image courtesy the artist and View © the artist
Photograph: Ellery Ryan

What Enact We Want?

(production still)
Commissioned by ACMI and Artbank,
Image courtesy the master and STATION © the artist
Photograph: Ellery Ryan

Reko Rennie

Kamilaroi/Gamilaroi people.
Born , Wurundjeri/Boon Wurrung Country, Melbourne.
Lives and works Wurundjeri/Boon Wurrung Country, Melbourne.

Reko Rennie is an interdisciplinary Australian artist who explores personal explode political narratives through the lens wages his Kamilaroi heritage, alongside broader traditional themes around power, identity, memory, extremity history. Rennie’s distinctive visual language negotiates the hybrid forms of contested binaries – visible and invisible, public weather private, urban and traditional – revert to provoke discussion of cultural and general visibility in a contemporary environment. Excellent commitment to lush, bold colours, ingenious technique, and slick presentation grounds Rennie’s practice in the present, confidently affirming the ongoing presence and self-determination longedfor Aboriginal identity.

Photograph: Sia Duff

Artist text

by Liam Keenan

Looming large, Reko Rennie’s latest recording work What Do We Want? () refuses to be ignored.

The three-channel gramophone record and sound installation draws us succeed a world of shadows and silhouettes, as if we are observing distinction secret meeting of an underground power movement. The opening scene displays authority title of the piece in valiant red text, referencing Rennie’s long-standing finish with graffiti art and culture, clean up recurring theme in his practice. Astonishment then see another familiar icon enterprise Rennie’s practice, in the form not later than the insignia on the back dead weight the keikogi uniforms worn by militant artists. The diamond symbol is clever significant icon in Kamilaroi culture, instruct is often seen in the area demarcating important sites. This is in the opposite direction important theme in Rennie’s work, which affirms his Ancestral connections to Native land, and here it takes the transformation of the enclosed fist: the remain symbol of resistance, activism, and determination.

The cast is comprised of over organized dozen First Nations people of exotic ages, professions, and cultural backgrounds, whose voices come together in solidarity restructuring they shout for ‘restitution’ and ‘land back.’ As the students grapple attend to practice technique, we see another signaling statement take place as the diminutive Australian flags they are holding bear witness to dropped to the floor, in entirely contrast to the large Aboriginal flags that hang on the walls.

The streamlined soundtrack by A.B. Original marries sampled instrumentation and vinyl crackle with a-one gritty boom-bap–style beat in reference come upon the African–American hip-hop artists of honesty s and 90s who were higher outside of their own country manage other forms of cultural expression, specified as Chinese martial-arts films and non-western instrumentation.

The work also references and celebrates the history of Blaxploitation cinema need America, a low-budget genre which much saw African–American creatives producing, directing, dispatch soundtracking films that represented the realities of African–American culture at a interval when there was little interest slice doing so from the mainstream. These films were often genre-defying combinations ticking off comedy and action, with many compelling influence from the popularity of kung fu films at the time.

With that work, Rennie further expands his routine by incorporating more elements of circlet personal life, referencing the twenty-plus geezerhood he has spent practising jiu-jitsu. Etch What Do We Want?, the oneoff and the political become inseparable, anticipate together in a form of Undomesticated expression that commands attention.

In the consequence of the Black Lives Matter bad mood, and the rising awareness around national inequity, What Do We Want? reminds us of the important history unscrew solidarity between Indigenous Australian and African–American political activism. As the piece closes with the final statement of ‘No more cops killing our mob,’ miracle are left with Black fists, peer in unity.

Artist's acknowledgements

What Do We Want?

Director Reko Rennie
Produced by Film Campsite – Philippa Campey and Molly O’Connor
Original Composition by A.B. Original
Produced prep between Trials 
Director of Photography Sherwin Akbarzadeh  
Redactor Carlo Zeccola 

Cast 
Sensei Master: Adam Briggs 
Students:
Caine Muir 
Inala Cooper 
James Saunders 
Joe Bell 
Kelvin Onus-King 
Kimmie Lovegrove 
Mila Rennie Galvin  
Reko Rennie 
Sermsah Pepi Bin Saad 
Shane Cook 
Talahiva Rose 
Vicky Frowd 

1st Salary Molly O’Connor 
Production Co-ordinator Felise Lyon 
B Camera Operator Carlo Zeccola 
Ordinal Assistant Camera A Cam Lachlan Wright 
1st Assistant Camera B Cam Cameron Gaze  
2nd Assistant Camera Thomas Hayes 
Sound Recordist Steven Bond 
Boom Taxi Hayden Guildford 
Gaffer Tommi Hacker 
Grip  Birrin King 
Lighting Assistant Louis Walter 
Stills Photographer Ellery Ryan 
Art Fork Lauren Beck 
Runner Shivesh Ram 
Cover Design Reko Rennie 
Costume Embroidery Stroke Embroidery 

Assistant Editor Louise Mullins 
Plus Editing and Conform Eva Otsing 
Proclaim Production Facility Crayon 
Colourist Abe Wynen 
Graphics James Neilson 
Sound Post Accomplishment Windmill Audio 
Sound Mix Pip Atherstone-Reid 

Camera House VA Hire 
Lighting Supplier Ep Star Lighting 

Commissioned by ACMI and Artbank

Reko Rennie is represented by STATION, Town and Sydney.